{"id":254,"date":"2022-12-09T20:43:01","date_gmt":"2022-12-09T20:43:01","guid":{"rendered":"https:\/\/kovaradicle.com\/?p=254"},"modified":"2022-12-11T11:23:15","modified_gmt":"2022-12-11T11:23:15","slug":"berxwedana-candi-politikaya-qirkirina-candi-ya-gerduni-di-serdema-moderniteya-kapitalist-de-buye-xwedi-nasname","status":"publish","type":"post","link":"https:\/\/kovaradicle.com\/?p=254","title":{"rendered":"BERXWEDANA \u00c7AND\u00ce Pol\u00eet\u00eekaya qirkirina \u00e7and\u00ee ya gerd\u00fbn\u00ee, di serdema modern\u00eeteya kap\u00eetal\u00eest de b\u00fbye xwed\u00ee nasname"},"content":{"rendered":"<p><strong>\u00a0<\/strong><\/p>\n<p><strong>El\u00ee firat<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Cudahiya her\u00ee bingeh\u00een a mirov ji candar\u00ean din, b\u00eaguman k\u00earhatina w\u00ee\/\u00ea ya afir\u00eeneriy\u00ea ye. Bi p\u00eanaseyeke din; b\u00fby\u00eena xwezaya duyem bixwe ye. Xwezaya duyem t\u00ea maneya(wateya) p\u00eavajoya civak\u00eeb\u00fbna mirov. Jixwe xala bingeh\u00een a ku mirov ji candar\u00ean din vediqet\u00eene ew e ku bi saya(x\u00eara) afir\u00eeneriya xwe dij\u00ee. Xwezaya yekem\u00een bi tevah\u00ee r\u00eazik\u00ean \u00e7\u00eab\u00fbn \u00fb p\u00ea\u015fketina hem\u00fb gerd\u00fbn\u00ea p\u00eak t\u00eene, xwezaya duyem\u00een xwe di \u015fexs\u00ea mirov de, di nav viya de hey\u00ee dike.<\/p>\n<p>Xwezaya duyem\u00een, di heman dem\u00ea de destp\u00eaka d\u00eeroka civak\u00ee ye. D\u00eeroka gerd\u00fbn\u00ee j\u00ee destp\u00eaka xwezaya yekem\u00een e. Bi v\u00ee aliy\u00ea xwe d\u00eeroka civak\u00ee wek\u00ee ku her tim t\u00ea bikaran\u00een, bi d\u00eeroka niv\u00eesk\u00ee re dest p\u00ea nake. Berevaj\u00ee d\u00eeroka niv\u00eesk\u00ee, ji d\u00eeroka ku ji asta koma destp\u00eak\u00ea ya ku mirov wek cure dest bi cudah\u00eeb\u00fbn \u00fb afirandina \u00e7anda ayd\u00ee xwe dike \u00fb berdewam dike ten\u00ea r\u00fbpelek e.<\/p>\n<p>Di nav xwezaya yekem de mirov xwezaya xwe ava dike(kom, civak\u00eeb\u00fbn), avah\u00eeb\u00fbn\u00ean(binyatger\u00eetiy\u00ean) ku civak\u00eeb\u00fbn\u00ea p\u00eak t\u00eenin, serp\u00eahatiya destp\u00eak\u00ea ya watedariy\u00ean ku naveroka v\u00ea avah\u00eeb\u00fbn\u00ea p\u00eak t\u00eene, di heman dem\u00ea de(bi gelemper\u00ee) t\u00ea maneya derketina hol\u00ea ya \u00e7and\u00ea j\u00ee.<\/p>\n<p>Jiyaneke bi qas\u00ee as\u00eemanan zelal, kelecaneke ku her roj \u00e7avkaniya xwe ji ved\u00eetin\u00ean(\u00eecad\u00ean) n\u00fb digire xwe serbest \u00eefade dike, destp\u00eaka demeke ku bihu\u015ft\u00ean xeyal \u00fb \u00e7\u00eerok\u00ean heta n\u00eev\u00ea \u015fevan ne ten\u00ea ji bo zarokan ji hem\u00fb endam\u00ean civaka mirov\u00ean hey\u00ee re, di tehma(tama) helbest\u00ea de t\u00ea vegotin e. Ew dem\u00ean ku tu n\u00ee\u015faneya veqet\u00eena kirde \u00fb obje j\u00ee di heban \u00fb jiyana mirov de tune ye ne. \u00c7anda aheng\u00ea bi temam\u00ee li gor \u015fexsiyeta xwezaya yekem\u00een berdewam dike.<\/p>\n<p>Pi\u015ft\u00ee bi hezaran salan \u00ead\u00ee dest p\u00ea dike temay\u00ean(mijar\u00ean ) sereke y\u00ean l\u00eager\u00eena bihu\u015ft\u00ea li xeyal \u00fb \u00e7\u00eerokan t\u00ea barkirin. Ji ber ku \u00ead\u00ee di nav dil\u00ea xwezaya duyem de \u00e7and, h\u00eele, qurnaz\u00ee \u00fb despotiya z\u00eehniyeta bajar\u00ean dewletpar\u00eaz, desthilatpar\u00eaz \u00fb ferdpar\u00eaz ku xwezaya yekem \u00fb duyem weke lutfeke xweday\u00ee ku div\u00ea di bin fermana wan de be dib\u00eenin hat(girt ser ruh\u00ea jiyana mirov) li ser ser\u00ea jiyana mirov dan\u00ee. D\u00eeroka nexwe\u015f\u00een\u00ean civak\u00ee, \u00ea\u015f, kul \u00fb keder, qul(evd) \u00fb koletiyan di jiyana mirov de hem bi t\u00eag\u00een \u00fb hem bi arguman, hem j\u00ee bi zar \u00fb ziman\u00ea xwe hat \u00fb miselet\u00ee ser\u00ea mirov b\u00fb, vaye zay\u00eena xwe ya nenormal di van deman de kir. Bi gotineke din serboriya afirandina \u00e7and a mirovahiy\u00ea bi du milan ve veqetiya. Ya yekem \u00fb xwed\u00ee d\u00eeroka her\u00ee dir\u00eaj \u00e7anda Neol\u00eet\u00eek\u00ea b\u00fb. Ya duyem j\u00ee \u00e7anda desthilatpar\u00eaz a bajar\u00ean dewletpar\u00eaz ku di temenek\u00ee \u00e7end hezar salan e de b\u00fb. Ev, di heman dem\u00ea de nirx\u00ean \u00e7and\u00ee y\u00ean ku mirovahiy\u00ea ew afirandine \u00fb ziman, edebiyat, huner \u00fb her cure \u00e7alakiy\u00ean ku w\u00ea t\u00eenin ziman bi reng, \u015fexsiyet, cewher \u00fb b\u00ee\u00e7ima xwe bi aliy\u00ean din ve aver\u00eakirin, jir\u00eaderxistin b\u00fb. Ya ku p\u00eak hat j\u00ee ev b\u00fb. \u00c7anda dewletpar\u00eaz a ku ne p\u00eaw\u00eest ne j\u00ee mecb\u00fbr\u00ee b\u00fb, di rastiy\u00ea de di d\u00eeroka civak\u00eeb\u00fbniya mirov de jir\u00eaderketineke z\u00eehn\u00ee b\u00fb. Bi ferzkirinan, bi zordar\u00ee, dek \u00fb dolab \u00fb bi qirkirinan li ber bo\u00e7\u00fbna d\u00eeroka civak\u00eeb\u00fbn\u00ea dest p\u00ea kir b\u00fb lev\u00eeathanek\u00ee. Hat xwestin li \u015f\u00fbna d\u00eeroka civak\u00eeb\u00fbn\u00ea d\u00eeroka \u00e7anda dewletb\u00fbn \u00fb desthilatdarb\u00fbn\u00ea b\u00ea serdestkirin. Terc\u00eeha jiyan\u00ea bi du aliyan hat veqet\u00een. Veqet\u00eeneke t\u00fbj \u00fb mecb\u00fbr\u00ee. Ji bo terc\u00eeh\u00ean jiyan\u00ea y\u00ean mirovan di xwezaya xwe de bi r\u00ea ve ne\u00e7in, ji aliy\u00ea z\u00eehniyeta dewletpar\u00eaz ve her cure hewldan hatin day\u00een. Hem\u00fb nirx\u00ean ku mirovahiy\u00ea ew afirandine \u00ead\u00ee bi\u00e7\u00fbk hatin d\u00eetin, sivik \u00fb hov hatin hesibandin, her ti\u015ft\u00ean li ser nav\u00ea doh \u00fb pa\u015feroj\u00ea hatin kavilkirin, \u00e7i hebe di niha de l\u00ea hat gerandin, hikm\u00ean wate \u00fb p\u00eaw\u00eest\u00ee n\u00een e ku ji siberojan re j\u00ee ti\u015ftek b\u00ea hi\u015ftin, ew dem\u00ean ku ev hem\u00fb rak\u00ea\u015fer hatin kirin, di dinyaya mirovahiy\u00ea de di eyara erdhej\u00ea de \u00e7\u00fbn \u00fb hatin\u00ean xwe ava kirin.<\/p>\n<p>Di rew\u015feke ku mirovan hewl dan heq\u00eeqet\u00ea nas \u00fb f\u00eam bikin de, \u00e7anda bajar\u00ean dewletpar\u00eaziy\u00ea civak weke kab\u00fbsek\u00ee xist bin fermana xwe. V\u00ea yek\u00ea j\u00ee bi xwe re feraseteke(\u00e7emk) n\u00fb derxist hol\u00ea. Mirov ketin ser r\u00eaya l\u00eager\u00eena heq\u00eeqet\u00ea. Ji ber ku her ti\u015ft\u00ean li ser nav\u00ea jiyan \u00fb mirovahiy\u00ea bi qurnaz\u00ee \u00fb b\u00eaw\u00eecdan\u00ee berevaj\u00eekirin; bi qirkirin\u00ean fiz\u00eek\u00ee, bi neheqiyan, kevir li ser kevir\u00ee nehi\u015ftin, talan, xesp, girtina bin dest\u00ea xwe ku li ser nirx\u00ean mirovahiy\u00ea ew afirandine hatine p\u00ea\u015fxistin, \u00ead\u00ee bub\u00fb weke toqa \u00e7aren\u00fbs \u00fb qeder\u00ea. \u00db toqa qeder\u00ea di teolojiy\u00ea de, mohra xwe j\u00ee l\u00ea xist ku di rastiy\u00ea de xwediy\u00ea rast\u00een \u00ea civak\u00eeb\u00fbn \u00fb afirandina \u00e7and\u00ee ya ku li derdora jina day\u00eek te\u015fe girtiye ew bixwe n\u00een e \u00fb hestiyek\u00ee ji pars\u00fby\u00ea ye \u00fb \u00ead\u00ee daw\u00ee li dinyaya azad hatiye b\u00fb.<\/p>\n<p>Ji aliyek\u00ee ve p\u00eavajoya \u00e7and\u00eeb\u00fbn \u00fb \u00e7andb\u00fbn\u00ea berdewam dikir, ji aliy\u00ea din ve d\u00eeroka \u015fer \u00fb fikara parastina heb\u00fbna \u00e7and\u00ee, vaye bi derketina hol\u00ea ya \u00e7anda bajar\u00ean dewletpar\u00eaziy\u00ea dest p\u00ea kir.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Derbasb\u00fbna Dinyaya Qirkirin\u00ea<\/strong><\/p>\n<p>Z\u00eehniyeta bajar\u00ean dewletpar\u00eaziy\u00ea her ku ber\u00ea xwe dida avakirina xwe ya \u00e7and\u00ee, bidestxistina nirx\u00ean civaka d\u00eerok\u00ee ya ayd\u00ee civak\u00ea \u00fb d\u00eeroka mirovb\u00fbn \u00fb civak\u00eeb\u00fbn\u00ea bi h\u00eele \u00fb zordariy\u00ea bi xwe dan destp\u00eakirin\u00ea, di nav hev de me\u015fand. Desthilatiy\u00ean dewletpar\u00eaz, ji aliyek\u00ee ve hewl didan wek\u00ee tek \u00fb tekane xwed\u00ee \u00fb afir\u00eener\u00ea civaka xwe \u00fb destp\u00eaka d\u00eerok\u00ea xwe saz\u00ee bikin, ango avah\u00eeb\u00fbna xwe saz bikin, ji aliy\u00ea din ve watedar\u00ee \u00fb binyatgeriy\u00ean civak\u00ean cuda ku dihatin maneya dewlemendiya mirovahiy\u00ea bi erd\u00ea re dikirin yek \u00fb \u00eehtimaleke mezin dane ku cudahiyan bikin weke p\u00eavek \u00fb d\u00fbvik\u00ean xwe. Di bin nav\u00ea ji y\u00ean \u2018pa\u015fvemay\u00ee \u00fb hov\u2019 re \u015faristan\u00ee \u00fb esalet\u00ea bibin de, bi jihol\u00earakirina wan a ji d\u00eerok\u00ea re mij\u00fblb\u00fbn b\u00fbye h\u00eesteriyeke desthilatdariy\u00ea. Di v\u00ea mij\u00fbliy\u00ea de asta ku gih\u00ee\u015ftin\u00ea, mirov dikare di p\u00eevandina firehb\u00fbn \u00fb serdestiya s\u00eenor\u00ean paranoyaya desthilatdarb\u00fbn\u00ea de weke daneya bingeh\u00een bigire dest.<\/p>\n<p>El\u00eeteke dewletpar\u00eaz li ser civaka xwe ber\u00ea xwe bide \u00e7ewisandineke \u00e7and\u00ee ya b\u00eamerhamet \u00fb dihel\u00eene, armanca w\u00ea ew e ku civak\u00ea ji xwe re bike tebaa \u00fb raj\u00ear\u00ee. T\u00ea xwestin ku d\u00eeroka civak\u00ea weke d\u00eeroka el\u00eeta dewletpar\u00eaz di hi\u015f\u00ea mirovan de b\u00ea kolandin, bic\u00eekirin. Di rew\u015feke wiha de hem\u00fb mij\u00fbliy\u00ean \u00e7and\u00ee, div\u00ea li gor xizmeta may\u00eendet\u00ee \u00fb beka el\u00eeta dewletpar\u00eaz de bin. Y\u00ean di viya de bi ser bikevin weke guz\u00eede \u00fb delal\u00ean dewlet\u00ea, di bin ewlehiya w\u00ea de dikarib\u00fbn xwe bigirin bin ewlet\u00ee \u00fb garantiy\u00ea. Berevaj\u00ee viya j\u00ee \u00ead\u00ee \u00e7i bi ser\u00ea te de hat \u2026 Di v\u00ea rew\u015f\u00ea de civak\u00ea dikin weke p\u00eal\u00eestoka dewlet\u00ea \u00fb g\u00eaj dikin. Di v\u00ea dinyay\u00ea de \u00ead\u00ee hal \u00fb tevger\u00ean ruhek\u00ee ku her ti\u015ft\u00ee ji dewlet\u00ea h\u00eav\u00ee dike raser \u00fb serdest dibe. Ji jiyan \u00fb cudahiy\u00ean \u00e7and\u00ee y\u00ean ku dewlet j\u00ea re dib\u00eajin \u2018derz\u2019 \u00fb wan fel(eksantr\u00eek) dib\u00eenin \u00fb ji cudahiy\u00ean \u00e7and\u00ee re teham\u00fbl nam\u00eene. Cudah\u00ee, \u00ead\u00ee li hember wan dijderketin e. B\u00eahi\u015fb\u00eajiya(hezeyana) ku ps\u00eekoza desthilatdariy\u00ea, nenaskirina heb\u00fbn\u00ean ji bil\u00ee xwe \u00fb her hey\u00een\u00ean gengaz j\u00ee ji bo xwe weke tehd\u00eeteke xedar dib\u00eene, di heman dem\u00ea de p\u00eevana z\u00eerektiy\u00ean pol\u00eet\u00eek \u00ean hem\u00fb kadroy\u00ean dewlet\u00ea ne. Rastiyek heye ku di dinyaya mirov a ruh\u00ee de reha bingeh\u00een a paranoya \u00fb \u015f\u00eezofreniy\u00ea, dema ku \u00e7anda desthilatdariya bajar\u00ean dewletpar\u00eaziy\u00ea dikeve dinyaya mirovahiy\u00ea dest p\u00ea dike. Di bingeha xer\u00eeb\u00ee \u00fb ec\u00eabiya ji civak\u00eeb\u00fbna di pa\u015fxaneya jiyana xwediy\u00ean desthilatdariy\u00ea re berevaj\u00ee de ev heye. Ji ber ku \u015faristan\u00eeb\u00fbn, di esl\u00ea xwe de, nav\u00ea destp\u00eaka hevduxwarina mirov e. Her ku s\u00eestema desthilatpar\u00eaz xwe saz\u00ee kir, xwe bi nexwe\u015f\u00een\u00ean s\u00eestem\u00ee y\u00ean xwe, hal\u00ean ruh, \u015f\u00eawaz\u00ean tevgeran, helwestan, m\u00eem\u00eekan, her ti\u015ft\u00ea mirov\u00ee da xwarin. Civak, vegeriya r\u00fbdaneke(yansima) hal\u00ea ruh \u00fb tengaviya ku s\u00eestem t\u00ea de dij\u00ee. Di rastiy\u00ea de tek afir\u00eener, sedem, xwed\u00ee \u00fb efendiy\u00ea hem\u00fb xerab\u00fbn\u00ean tevger\u00ee y\u00ean pas\u00eeko-sosyal \u00ean bi civak\u00eeb\u00fbn\u00ea re nakok in \u00fb ne mirov\u00ee ne, sekn\u00ean jiyan\u00ea y\u00ean bi hilwe\u015f\u00eena exlaq\u00ee re wekhev in, kurt \u00fb cewher\u00ee s\u00eestem bixwe ye. Asta jiyana mirovan neynika(eynika) dewlet\u00ea ye. Girt\u00eexane, bi encam\u00ean tirs \u00fb p\u00eakan\u00een\u00ean dewletek\u00ea t\u00ean tijekirin an j\u00ee tije ne. Ved\u00eetina z\u00eehniyeta dewletpar\u00eaz a ku bi nav\u00ea hiq\u00fbq\u00ea t\u00ea binavkirin, bi kar\u00ea mertal\u00ea parastin\u00ea ten\u00ea ewlekirina s\u00eestema dewletpar\u00eaz dike armanc. Di dewletan de exlaq tu car nabe, ango tune ye. D\u00eesa li ser nav\u00ea hiq\u00fbq\u00ea d\u00eewarek\u00ee ji kevir\u00ean sar hatiye dan\u00een, l\u00eakirin.<\/p>\n<p>Veguherana \u00e7and\u00ee ya ku dewlet li ser civak\u00ean xwe p\u00eak an\u00een, ten\u00ea bi viya re bi s\u00eenor neman. Bi d\u00eeroka dewletb\u00fbn\u00ea re away\u00ean cur be cur \u00ean qirkirina \u00e7and\u00ee li ser gel\u00ean din hatin p\u00eakan\u00een. Li ser civak\u00ean di war\u00ea \u00e7and\u00ee de binyatger\u00ee \u00fb watedariya wan h\u00een bi h\u00eaz \u00fb xurt, hat xwestin bi qirkirina fiz\u00eek\u00ee serdest\u00ee b\u00ea dan\u00een. Weke m\u00eenak Cih\u00fb. L\u00ea li ser gel\u00ean ku di rew\u015fa xwe bi xwe t\u00ear dikirin de ne j\u00ee, qirkirina \u00e7and\u00ee ya bi bi\u015faftin\u00ea dest p\u00ea dikir \u00fb dihat k\u00fbrkirin, demdir\u00eaj\u00ee l\u00ea ya her\u00ee xeternak \u00fb belavker b\u00fb. Bi qirkirina \u00e7and\u00ee nirx\u00ean civak\u00ee y\u00ean gelan hatin talankirin \u00fb xespkirin. Li gor xer\u00eebkirin\u00ea kirin ayd\u00ee xwe. Ew binyatgeriy\u00ean ku bikaribin w\u00ee gel\u00ee li ser piyan bih\u00ealin, hatin par\u00e7ekirin, qedexekirin, s\u00fbc hatin hesibandin \u00fb heramkirin. Kes, her \u00e7iqas bi fiz\u00eek\u00ee nasnameya w\u00ee\/w\u00ea ya gel\u00ea ku ayd\u00ee w\u00ee ye e\u015fkere li hol\u00ea be j\u00ee, an\u00een halek\u00ee wisa ku bi \u00e7and\u00ee, di ziman, tevger, cil \u00fb berg, zar \u00fb x\u00eetab, di avakirina xeyal \u00fb utopyay\u00ean wan \u00ean p\u00ea\u015feroj\u00ea de \u015fop\u00ean k\u00fbr \u00ean dewleta netewe ya serdest dide der \u00fb dij\u00ee. Bi v\u00ee away\u00ee ji bo wan civak \u00fb kesan, pirsgir\u00eaka heb\u00fbn\u00ea(ontoloj\u00eek) b\u00fb sereke. Ji bo v\u00ea mirov dikare kurdan weke m\u00eenaka her\u00ee bandorker(kart\u00eaker ) n\u00ee\u015fan bide. Hem\u00fb saziy\u00ean wan hatine belavkirin, bi par\u00e7eb\u00fbna watey\u00ee ya k\u00fbr re r\u00fb bi r\u00fb mane, z\u00eehniyeta wan hatiye wendakirin, dinyaya wan a \u00e7and\u00ee bi qedexeyan hatiye tengkirin \u00fb bi bi\u00e7\u00fbkd\u00eetinan ji p\u00ea\u015f \u00e7av hatine xistin, ji b\u00eaxwed\u00eetiy\u00ea re hatine terikandin. Li ser nav\u00ea w\u00ee j\u00ee me\u015fandina n\u00eeqa\u015fa heb\u00fbn \u00fb tuneb\u00fbn\u00ea, ji b\u00eamerhametiya qirkirina \u00e7and\u00ee re m\u00eenaka her\u00ee balk\u00ea\u015f e. Kurd ji k\u00eam gel\u00ean ku li ser wan d\u00eeroka qirkirina \u00e7and\u00ee hatiye c\u00earibandin \u00fb p\u00eakan\u00een in. Berd\u00eal\u00ean l\u00eager\u00eena dinyayeke li dervey\u00ee red \u00fb qeb\u00fbl\u00ean qirkirina \u00e7and\u00ee xedar in, ev, di her fersend\u00ea de p\u00ea dane h\u00eenkirin.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Di Nav S\u00eestem\u00ea de Ji Xwe re li Azad\u00ee \u00fb Xweseriy\u00ea Ger\u00een Xeflet e<\/strong><\/p>\n<p>Qirkirina \u00e7and\u00ee, bi z\u00eehn\u00ee, mirov xistina rew\u015fa ji xweb\u00fbn\u00ea j\u00eager\u00een, devj\u00eaberdan e. Ev, di heman dem\u00ea de, r\u00ean\u00ee\u015faneya pirsgir\u00eaka heb\u00fbn\u00ea ye. Y\u00ean ku heb\u00fbna wan ney\u00ea qeb\u00fblkirin, d\u00eetin \u00fb tune b\u00ean hesibandin, b\u00eaguman azadiya wan j\u00ee nikare bibe. Ji ber v\u00ea yek\u00ea ye ku mij\u00fbliya di nav hev de me\u015fandina pirsgir\u00eaka heb\u00fbn \u00fb azadiy\u00ea ya kurdan ji bo kurdan b\u00fbye bingeh. Li hember berd\u00eal\u00ean giran \u00ean xweb\u00fbn \u00fb t\u00eako\u015f\u00eena jiyana azad, di civaka kurd de c\u00eegirtin, h\u00eaz\u00ean modern\u00eeteya kap\u00eetal\u00eest \u00fb desthilatdariy\u00ean di rew\u015fa ajan\u00ean wan \u00ean li Rojhilata Nav\u00een de ne, di helwest\u00ean \u00eenkar\u00ee y\u00ean derbar\u00ea heb\u00fbna kurd de sistb\u00fbnek derxistiye hol\u00ea. Li hember viya fersend ji bo avahiy\u00ean dewletpar\u00eaz \u00ean netewey\u00ee y\u00ean kurd t\u00ea day\u00een. Di rastiy\u00ea de ev rew\u015f, bi safseteya(gotin\u00ean vala \u00fb b\u00eabin\u00ee) \u2018kurd\u00ean l\u00eeberal\u2019 derxistine p\u00ea\u015f. Ev j\u00ee armanc dike ku bendeke din deyne ber t\u00eako\u015f\u00een \u00fb l\u00eager\u00een\u00ean jiyana azad \u00fb berxwedana wan. A rast\u00ee, ya ku t\u00ea jiyankirin \u00fb t\u00ea xwestin bidin jiyankirin; ji bo h\u00een bi k\u00fbrah\u00ee \u00fb bi zirav\u00ee me\u015fandina qirkirina \u00e7and\u00ee derfet\u00ean n\u00fb dide.<\/p>\n<p>Pol\u00eet\u00eekaya qirkirina \u00e7and\u00ee ya gerd\u00fbn\u00ee, di serdema modern\u00eeteya kap\u00eetal\u00eest de b\u00fbye xwed\u00ee nasname. Di tu demeke d\u00eerok\u00ea de mirov neb\u00fbye \u015fahid ku bi qas\u00ee serdema modern\u00eeteya kap\u00eetal\u00eest qirkirina fiz\u00eek\u00ee \u00fb \u00e7and\u00ee hatiye p\u00eakan\u00een. Kara her\u00ee z\u00eade, endustriyal\u00eezm \u00fb dewletpar\u00eaziya netewey\u00ee bi away\u00ea hegomon\u00eek di saz\u00eekirina qirkirina \u00e7and\u00ee de derbas dibe. Modern\u00eeteya kap\u00eetal\u00eest, ten\u00ea li ser esas\u00ean per\u00e7iqandina binyatger\u00ee \u00fb watedariya gelan xwe dike h\u00eaza dinyay\u00ea. Ji bo v\u00ea j\u00ee, li her dever\u00ea dinyay\u00ea bi hem\u00fb h\u00eaza xwe destek-kirina desthilatdariy\u00ean s\u00eexur \u00fb hevkar \u00ean gir\u00eaday\u00ee xwe, saz\u00ee \u00fb xebatan dat\u00eene p\u00ea\u015fiya xwe. Di v\u00ea mijar\u00ea de, di nav hegemonyaya xwe de r\u00ea nade valahiyeke her\u00ee bi\u00e7\u00fbk j\u00ee. Y\u00ean ku weke valahiy\u00ean s\u00eestem\u00ea t\u00ean zenkirin j\u00ee, y\u00ea xwe disp\u00eare s\u00eestema xerakirin \u00fb \u00e7\u00eakirin\u00ea, di bin ven\u00ear\u00eena nih\u00eartina ji jor ve, derfet day\u00eena helandin \u00fb dan helandin\u00ea ye. D\u00eesa bi heman reng\u00ee, di nav h\u00eaz\u00ean li ber xwe didin de j\u00ee her cure xebat \u00fb f\u00eenansman\u00ean xwe bir\u00eaxistinkirin\u00ea j\u00ee tem\u00een dike. \u00c7anda emperyal, li ser \u00e7and\u00ean civak\u00ee y\u00ean ku xweser\u00ee \u00fb cudahiy\u00ean gelan tems\u00eel dikin, bi r\u00ea \u00fb r\u00eabaz\u00ean her\u00ee zirav, di ser\u00ee de j\u00ee di qada edebiyat(w\u00eaje), huner \u00fb \u00e7apemeniy\u00ea de hewl dide ku serwer bike. Hem\u00fb ecibandin, p\u00ea\u015fbirk \u00fb fest\u00eeval, xelat, pi\u015ftgir\u00ee \u00fb referans\u00ean navnetewey\u00ee girtine bin yekdestdariya xwe. Di v\u00ee war\u00ee de yekdestdariyeke erjeng, tirsnak hatiye sazkirin.<\/p>\n<p>Di hem\u00fb qad\u00ean jiyan\u00ea de, di qada civak\u00ee, siyas\u00ee, abor\u00ee, d\u00eeplomat\u00eek \u00fb \u00e7and\u00ee de bi yekdestdariyeke di asta gerd\u00fbn\u00ee de, gel ji bo b\u00ea\u00e7are bim\u00eenin, bibin p\u00eavek \u00fb d\u00fbvika s\u00eestem\u00ea, entegre bibin, xer\u00eeb bibin t\u00ean te\u015fw\u00eeqkirin. Di v\u00ee war\u00ee de s\u00eestem, bi vegotineke demagoj\u00eek \u00fb bi t\u00eako\u015f\u00eeneke ps\u00eekoloj\u00eek ji bo bibe navn\u00ee\u015fana r\u00eaya hem\u00fb ecibandin, b\u00ear\u00eekirin(hesret), h\u00eav\u00ee, xeyal \u00fb hal\u00ean mirov\u00ee hewl dide.<\/p>\n<p>H\u00eaz\u00ean hegemon\u00eek, li ser meyl\u00ean azadiy\u00ea y\u00ean gelan di asta gerd\u00fbn\u00ee de bi qedexekirin\u00ean hiq\u00fbq\u00ee, bi pi\u015ftgiriya teknolojiy\u00ean bilind \u00fb xurt \u00ean le\u015fker\u00ee teror\u00eezm\u00ea p\u00eak t\u00eenin. Di v\u00ea dinyay\u00ea de y\u00ean ku ji bo hegemonyaya gerd\u00fbn\u00ee teror\u00eezma gerd\u00fbn\u00ee p\u00eak t\u00eenin, ten\u00ea h\u00eaz\u00ean modern\u00eeteya kap\u00eetal\u00eest in. T\u00ea zan\u00een ku ev h\u00eaz, di war\u00ea \u00e7and\u00ee de dipel\u00eaxin \u00fb derbas dibin, hem\u00fb \u00e7avkaniy\u00ean ku her cure d\u00eenam\u00eek\u00ean \u00e7and\u00ee y\u00ean ayd\u00ee gel ji hundir ve bi rizandin\u00ea tune bikin, dixin dewrey\u00ea. Rizandin, yek ji r\u00eabaz\u00ean b\u00eamerhamet \u00ean modern\u00eeteya kap\u00eetal\u00eest e. B\u00eamerhamet e, ji ber ku h\u00earsa kara z\u00eade di nav xwe de meyl\u00ean fa\u015f\u00eest dihew\u00eene. Li hember t\u00eako\u015f\u00een\u00ean jiyana azad a gelan \u00e7awa ku ser\u00ea mirovek\u00ee bi birek\u00ea bir\u00een, kujer\u00ee \u00fb can\u00eet\u00ee be, bi \u00e7ek\u00ean giran \u00ean teknoloj\u00eek tunekirina mirovan, wisa p\u00eaw\u00eest dike ku s\u00eestem di rew\u015feke d\u00een \u00fb har, aqilav\u00eat\u00ee de be. Rew\u015fa d\u00een\u00eetiy\u00ea, aqilav\u00eatin\u00ea, hal\u00ea serkeftin\u00ea na, \u00e7i bike j\u00ee bi ser neketin\u00ea, \u015femit\u00eena axa di bin p\u00eay\u00ean wan de \u00fb li ber xwe nedana xwe bi xwe xwarina wan e. Hem\u00fb nexwe\u015f\u00een, xerab\u00fbn\u00ean ps\u00eeko-sosyal \u00fb \u00e7and\u00ee ku di serdema modern\u00eeteya kap\u00eetal\u00eest de derdikevin, belavb\u00fbna ti\u015ft\u00ea ku di s\u00eestem\u00ea bixwe de t\u00ea jiyankirin e. Sahney\u00ean d\u00eenb\u00fbn, aqilav\u00eatin\u00ea y\u00ean di s\u00eenemay\u00ean dinyay\u00ea de, yek ji xuyang\u00ean, r\u00fbdan\u00ean b\u00ea\u00e7areser\u00ee may\u00een\u00ean dinyaya senar\u00eestan e. Em dikarin f\u00eelm\u00ean pol\u00eesiye j\u00ee di v\u00ea \u00e7ar\u00e7ovey\u00ea de bigirin dest. Her ti\u015ft\u00ean ayd\u00ee s\u00eestem\u00ea, y\u00ea her\u00ee rexnegir j\u00ee t\u00ea de, \u00e7aren\u00fbspar\u00eaz\u00ee, qederpar\u00eaziya \u2018di encam\u00ea de rew\u015f \u00fb hal\u00ea dinyay\u00ea ev e\u2019 dide h\u00eenkirin. Vaye aliy\u00ea her\u00ee xeternak \u00ea qirkirina \u00e7and\u00ee; di saz\u00eeb\u00fbn\u00ean di v\u00ea qad\u00ea de s\u00eestem xwe dest\u00ea yekem \u00ea zana, y\u00ea her\u00ee ba\u015f dizane, y\u00ea her\u00ee rast \u00fb p\u00eevan dat\u00eene dib\u00eene \u00fb ev ji aliy\u00ea mirovan ve t\u00ea qeb\u00fblkirin. Hal\u00ea bi z\u00eehn\u00ee ji xweb\u00fbn\u00ea qutb\u00fbn, windab\u00fbn ev e. Ev, hal\u00ea her\u00ee xetere \u00fb bi \u00ea\u015f e. Ti\u015ft\u00ea ku s\u00eestem \u015fa\u015f dib\u00eene, \u015fa\u015f e. Y\u00ea ku s\u00eestem pa\u015fmay\u00ee \u00fb hov dib\u00eene j\u00ee wisan e. Hem\u00fb qada huner\u00ea \u00fb niv\u00ees\u00ea ya edebiyat\u00ea di nav v\u00ea ger\u00eenek\u00ea de t\u00ea perpit\u00een \u00fb p\u00ea \u00ea\u015f didin ki\u015fandin. Amadekirina tezek\u00ee \u015fore\u015fger; t\u00ea maneya r\u00fb bi r\u00fb may\u00eena daxuyaniy\u00ean ferm\u00ee y\u00ean bi sedan mirov\u00ean bi nav\u00ea zanyar, \u00ean di kiras\u00ea hunermend \u00fb niv\u00eeskaran de. Ji ber ku fermiyeta dewletpar\u00eaz, meqama er\u00eakirin \u00fb diyarkirina heq\u00eeqet\u00ea ye. Rewab\u00fbna y\u00ean ji bil\u00ee w\u00ee tune ye. Modern\u00eeteya kap\u00eetal\u00eest \u00ead\u00ee ten\u00ea s\u00eexur\u00ean \u00eest\u00eehbar\u00ee xwed\u00ee nake. Di war\u00ea civak\u00ee, siyas\u00ee, \u00e7and, abor\u00ee, huner\u00ee, zanist\u00ee \u00fb hwd. di her qad\u00ea de s\u00eexur\u00ean xwe amade dike. Jixwe be\u015fek j\u00ea j\u00ee p\u00eaw\u00eest\u00ee bi mehane, destheq girtin\u00ea j\u00ee nam\u00eene, bi z\u00eehn\u00ee, belavkirin \u00fb parastina modern\u00eeteya kap\u00eetal\u00eest dikin ku ev, rastiyeke din e. Di v\u00ea mijar\u00ea de portrey\u00ean her\u00ee reben \u00fb belengaz, kesayet\u00ean di bin ban\u00ea gel\u00ean bindest de ne \u00fb h\u00eaza wan a berxwedan\u00ea nemaye ku ti\u015ft\u00ea ev dikin ten\u00ea xwe xwe\u015fkirin, xwe\u015fek\u00ee kirin e. Di dinyaya modern\u00eeteya kap\u00eetal\u00eest de tu \u00e7iqas bixwaz\u00ee tu dikar\u00ee muxalefet\u00ea bik\u00ee. L\u00ea ten\u00ea bi \u015fertek\u00ee; di nav jiyana \u015fa\u015f de bim\u00een\u00ee \u00fb rastiyan rexne bik\u00ee\u2026 Ji ber ku tu, ji bo s\u00eestem\u00ea endamek\u00ee\/e th\u00eenk-thank\u00ea y\u00ee. Hem j\u00ee b\u00ea destheq. Vaye pa\u015fxaneya ti\u015ft\u00ea ku modern\u00eeteya kap\u00eetal\u00eest j\u00ea re dib\u00eaje l\u00eeberal\u00eezm \u00fb weke azad\u00ee lanse dike, derdixe nav\u00ea ev e. Bi m\u00eenakday\u00eena ji van t\u00eepan s\u00eestem propagandaya azad\u00eexwaz\u00ee \u00fb demokratiya xwe nake, viya bi bele\u015f\u00ee bi wan dide kirin. Vaye xefik \u00fb dafika li hember berxwedan\u00ea ya h\u00eeleya l\u00eeberal\u00eezm\u00ea\u2026<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Berxwedan, Avakirin, K\u00eal\u00ee bi K\u00eal\u00ee Jiyankirin e<\/strong><\/p>\n<p>Modern\u00eeteya kap\u00eetal\u00eest weke dem\u00ean daw\u00ee y\u00ean \u015faristaniya kevn t\u00ea diyarkirin. \u015earistaniya kevn, di nav xwe de bi am\u00fbr\u00ean dagirkeriy\u00ea hey\u00ee dibe. B\u00fbye. Ten\u00ea civaka ku ji nav derketiye bi zilm \u00fb zordar\u00ee \u00fb dagirkeriy\u00ea neheland \u00fb nedaqurtand; t\u00eakiliya simbiyot\u00eek \u00fb ekoloj\u00eek a bi xwezaya yekem re hilwe\u015fand \u00fb w\u00ea dagir kir \u00fb an\u00ee ber qedandin\u00ea. Di hal\u00ea hey\u00ee de hem xwezaya yekem hem j\u00ee xwezaya duyem, di d\u00eeroka xwe de, dem\u00ean xwe y\u00ean her\u00ee bi qr\u00eez \u00fb qeyran, bi pirsgir\u00eak \u00fb zehmetiy\u00ea diki\u015f\u00eenin dij\u00een. Ger p\u00ea\u015f\u00ee l\u00ea ney\u00ea girtin, p\u00eakhatina z\u00eadetir felaket\u00ean ji xwezay\u00ea \u00fb civak\u00ee j\u00eanerev\u00een e. \u00c7\u00een, bajar \u00fb dewletb\u00fbn di rew\u015fa hey\u00ee de veguher\u00eene \u00e7avkaniya pen\u00e7e\u015f\u00eara(kanser) civak\u00ee. Hilwe\u015f\u00eena xweza \u00fb derdor\u00ea, z\u00eadeb\u00fbna di \u00e7ekdarb\u00fbna nukler\u00ee de, z\u00eadeb\u00fbna b\u00eakariy\u00ea, civaka xer\u00eedar, z\u00eadeb\u00fbna gelhe(nuf\u00fbs\u00ea), pen\u00e7e\u015f\u00ear\u00ean biyoloj\u00eek, nexwe\u015f\u00een\u00ean cins\u00ee \u00fb qirkirin\u00ean \u00e7and\u00ee \u00fb fiz\u00eek\u00ee y\u00ean her ku di\u00e7e z\u00eade dibe n\u00ee\u015faney\u00ean viya ne. Bi v\u00ea sedem\u00ea hilwe\u015f\u00eena \u015faristaniya kevn, hilwe\u015f\u00eena mirovahiy\u00ea n\u00een e. Berevaj\u00ee, modern\u00eeteya demokrat\u00eek\/ r\u00eaya \u015faristaniya demokrat\u00eek b\u00fby\u00eena alternat\u00eef e.<\/p>\n<p>Modern\u00eeteya demokrat\u00eek, utopyayek, an j\u00ee ti\u015ftek\u00ee di pa\u015feroj\u00ea de hatiye jiyankirin n\u00een e. Di tevahiya d\u00eeroka \u015faristaniy\u00ea de, bi berdewamkirina heb\u00fbn \u00fb d\u00eeroka xwe, \u00e7avkaniya jiyan\u00ea ya nirx\u00ean civak\u00eeb\u00fbn\u00ea ya mirovahiy\u00ea ya ku heta \u00eero hatiye. D\u00eeroka mirovahiy\u00ea ye.<\/p>\n<p>\u201cL\u00fbtke \u00fb q\u00fbntar\u00ean s\u00eels\u00eeleya \u00e7iyay\u00ean Toros \u00fb Zagrosan, qad\u00ean ku ev xweday\u00eeb\u00fbna \u015faristan\u00ee t\u00ea de hatiye haveynkirin b\u00fbn. Di hemb\u00eaza civaka Neol\u00eet\u00eek\u00ea de l\u00ea weke kurm\u00ea dar\u00ea, bi xwarina w\u00ea heb\u00fbna xwe ava dikir. Li de\u015ft\u00ean Mezopotamyay\u00ea r\u00eaxistinb\u00fbna bajar, \u00e7\u00een \u00fb dewlet\u00ea \u00e7ax\u00ea w\u00ea y\u00ea rast\u00een \u00ea ciwan\u00ee \u00fb giha\u015ft\u00ee b\u00fb. \u015earistaniya Ewr\u00fbpaya Rojavay\u00ea j\u00ee b\u00fb \u00e7axa w\u00ea ya kalb\u00fbn \u00fb mirin\u00ea.<\/p>\n<p>Kurdistan weke welat \u00fb kurd weke civak, di \u00e7ax\u00ea mirin\u00ea y\u00ea v\u00ea xweday\u00eeb\u00fbna ku di hemb\u00eaza ax \u00fb civaka xwe de bi p\u00ea\u015f ket de \u00ea\u015f \u00fb jana xwe ya her\u00ee qehirker diki\u015f\u00eenin. Dema em endam\u00ean modern\u00eeteya kap\u00eetal\u00eest weke hal\u00ean mirin \u00fb kalb\u00fbn\u00ea y\u00ea xweday\u00ea \u015faristaniy\u00ea \u015f\u00eerove dikin, rast\u00ee h\u00een j\u00ee berbi\u00e7av dibe. Weke kirdewar(s\u00fbbje) modern\u00eeteya kap\u00eetal\u00eest \u00fb weke ti\u015ftey\u00ee(obje) rastiya kurd \u00fb Kurdistan\u00ea, pev\u00e7\u00fbneke li tu devereke dinyay\u00ea nay\u00ea d\u00eetin dij\u00een, ketine qirika hev. M\u00eena ku di gelek \u015fore\u015f\u00ean mezin de her wek\u00ee d\u00eerok careke din ji n\u00fb ve vej\u00een b\u00fbye \u00fb bi hem\u00fb hunera xwe \u015fer dike. Bi v\u00ee \u015fer\u00ee re y\u00ea ku t\u00ea hilwe\u015fandin, jihevdeketin, ne ten\u00ea dewleta netewey\u00ee, qan\u00fbna kara z\u00eade, distan\u00ean(s\u00ealinge) endustriyal\u00eezm\u00ea \u00fb \u2018s\u00eala sor\u2019 e; veqet\u00eena kirde \u00fb heyber(obje) j\u00ee hildiwe\u015fe. Kurtasiya kurtiya \u015fore\u015f\u00ea di jihol\u00earakirina par\u00e7ekirina van t\u00eag\u00eenan de ye. Bilindb\u00fbn, hi\u015fkb\u00fbn(dogmat\u00eekb\u00fbn) \u00fb jihevketina \u00eedeolojiya kirde \u00fb heyber\u00ea, bi bihaya s\u00eestemeke dagirker \u00fb pir bi xw\u00een a her\u00ee k\u00eam p\u00eanc hezar salan berdewam kir p\u00eak hat. Ev s\u00eestem li ser mirovahiy\u00ea tam rola kab\u00fbsek\u00ee l\u00eest. Mirovah\u00ee ji v\u00ee kab\u00fbs\u00ee h\u00ea n\u00fb n\u00fb \u015fiyar dibe. Weke mirov \u00fb welatek\u00ee azad ev tevgera \u015fiyarb\u00fbn\u00ea ya kurd \u00fb Kurdistan\u00ea h\u00eav\u00ee dide.\u201d<\/p>\n<p>L\u00eager\u00een\u00ean jiyana azad \u00fb heq\u00eeqet\u00ea y\u00ean kurdan ten\u00ea bi p\u00ea\u015fxistina berxwedan\u00ea bi tena ser\u00ea xwe nabe \u00e7areser\u00ee. Ji bo ev tevgera \u015fiyarb\u00fbne m\u00fbtleq jiyan\u00ee bibe div\u00ea xebat\u00ean avakirin\u00ea bi ostay\u00ee \u00fb bi sebir b\u00ean me\u015fandin.<\/p>\n<p>Xis\u00fbs\u00ean, xal\u00ean di xebat\u00ean avakirin\u00ea de w\u00ea derkevin p\u00ea\u015f em dikarin bi kurtay\u00ee wiha diyar bikin;<\/p>\n<p>\u201cYa yekem\u00een; aliy\u00ea z\u00eehn\u00ee ye. B\u00eay\u00ee ku l\u00eah\u00fbrb\u00fbn\u00ean wan \u00ean ziman, \u00e7and, d\u00eerok, abor\u00ee \u00fb nuf\u00fbs\u00ea \u00eehmal bikin, em behsa aliy\u00ean heb\u00fbn\u00ea y\u00ean kes\u00ean ku t\u00eakildar\u00ee van qad\u00ean bingeh\u00een, dinyaya z\u00eehn\u00ee ku hal\u00ean xwe y\u00ean bi zaneb\u00fbn\u00ee bi hesta pi\u015ftgiriy\u00ea parvekar in(DINYAYA Z\u00ceHNIYET\u00ca YA HEVPAR), dikin. Di v\u00ee aliy\u00ee de p\u00eevana bingeh\u00een; proje \u00fb xeyala dinyayeke azad \u00fb wekhev ku xwe disp\u00eare cudahiyan, di war\u00ea z\u00eehn\u00ee de parvekirin e. Ji v\u00ea dinyaya z\u00eehniyet\u00ea re em dikarin bib\u00eajin utopya an j\u00ee dinyaya komunal a kes\u00ean azad j\u00ee. Ya gir\u00eeng; di qada gi\u015ft\u00ee \u00fb dinyaya civak\u00ee \u00fb exlaq\u00ee ya civak\u00ea de z\u00eehniyeteke azad\u00ee \u00fb wekheviy\u00ea ku cudahiyan red nake HER TIM jiyankirin e. B\u00ceST \u00db \u00c7AR SAETAN BI Z\u00ceHNIYETA DEMOKRAT\u00ceK JIYANKIRIN E. Aliy\u00ea duyem; bedena ku w\u00ea dinyaya z\u00eehniyet\u00ea xwe bisp\u00ear\u00ea ye. Ti\u015ft\u00ea bi beden\u00ea t\u00ea xwestin b\u00ea gotin; heb\u00fbna civak\u00ee li gor dinyaya z\u00eehniyet\u00ea ji n\u00fb ve b\u00ea verastkirin. Li gor dinyaya z\u00eehniyet\u00ea ya neteweya ku bi hevpar\u00ee t\u00ea parvekirin, w\u00ea civak \u00e7awa ji n\u00fb ve b\u00ea verastkirin? W\u00ea heb\u00fbna xwe ya beden\u00ee bi k\u00eejan avah\u00eesaziy\u00ea p\u00eak b\u00eene? Bi kurtas\u00ee, ti\u015ft\u00ea ji pa\u015feroj \u00fb kevne\u015fopiy\u00ea maye \u00fb ji n\u00fb ve verastkirina derdor \u00fb xwezaya civak\u00ee ya ku modern\u00eeteya kap\u00eetal\u00eest li gor armanc\u00ean xwe heta bib\u00eaj\u00ee bi nexwe\u015f\u00een, bi qr\u00eez, bi \u00e7ewis\u00een \u00fb dagirker\u00ee(p\u00eakan\u00een\u00ean digih\u00ea heta qirkirina \u00e7and\u00ee j\u00ee div\u00ea li viya b\u00ea z\u00eadekirin) li hev daniye an ji b\u00eapergal kiriye, aliy\u00ea beden\u00ee p\u00eanase dike.<\/p>\n<p>Aliy\u00ea z\u00eehn\u00ee, ji ber ku hesta pi\u015ftgir\u00ee \u00fb dinyaya xeyal \u00fb fikr\u00ee ya civak \u00fb kes\u00ean dixwazin bibin netewe eleqedar dike, verastkirineke bi s\u00eenor p\u00eaw\u00eest dike. Ji bo v\u00ea, perwerdeya zanist, felsefe \u00fb huner\u00ea(ol j\u00ee t\u00ea de) p\u00ea\u015fxistin \u00fb bi v\u00ea mebest\u00ea vekirina dibistanan xebat\u00ean prat\u00eek\u00ee y\u00ean di ser\u00ee de t\u00ean in; perwerdeya hest \u00fb z\u00eehniyet\u00ea ya t\u00eakildar\u00ee neteweb\u00fbn\u00ea erk\u00ean w\u00ea ne. Bi qas\u00ee t\u00eakildar\u00ee heb\u00fbna civak\u00ee \u00fb d\u00eerok\u00ee, dema niha \u00fb \u00e7anda civak\u00ee ya t\u00eakildar\u00ee serdem\u00ea derxistina zaneb\u00fbn\u00ea, aliy\u00ean w\u00ea y\u00ean rast, ba\u015f \u00fb xwe\u015fik bi rengek\u00ee hest \u00fb fikr\u00ean hevpar parvekirin esas e.<\/p>\n<p>Kurdan t\u00eakildar\u00ee heb\u00fbna xwe, di dinyaya hest \u00fb fikr\u00ean BA\u015e, RAST \u00db XWE\u015eIK de weke netewe sazkirin, tesewirkirin e. Bi gotineke din, bi \u015fore\u015feke zanist\u00ee, felsef\u00ee \u00fb huner\u00ee neteweb\u00fbna kurdan, dinyaya hest \u00fb z\u00eehn\u00ee ya bingeh\u00een a v\u00ea neteweb\u00fbn\u00ea avakirin, afirandin e; ravekirina heq\u00eeqeta zanist\u00ee, felsef\u00ee(\u00eedeoloj\u00eek) \u00fb huner\u00ee ya rastiya kurd bi serbest\u00ee parvekirin e. R\u00eaya viya; fikirandina cewher\u00ee \u00fb perwerdekirina cewher\u00ee ye, parvekirina ba\u015fiy\u00ea \u00fb jiyankirina xwe\u015fik e. Ji aliy\u00ea z\u00eehn\u00ee ve xis\u00fbsa bingeh\u00een a mirov dikare ji bo p\u00eak b\u00eenin ji dewlet\u00ean netewey\u00ee daxwaz bike; tam gir\u00eadana bi azadiya fikir \u00fb \u00eefadey\u00ea re ye. Ger dewlet\u00ean netewey\u00ee bixwazin bi kurdan re di bin norm\u00ean hevpar de bij\u00een, ji bo kurd dinyaya xwe ya hest \u00fb z\u00eehniyet\u00ea ava bikin \u00fb xwe li ser esas\u00ean cudahiyan bikin civakeke netewey\u00ee, azadiya fikir \u00fb \u00eefadey\u00ea ya ku p\u00eaw\u00eest dike, bigirin bin ewlehiya dest\u00fbra bingeh\u00een \u00fb bizanibin gir\u00eadaneke tam n\u00ee\u015fan bidin. R\u00eaya avakirina neteweyeke hevpar ji tam gir\u00eadana bi azad\u00ee \u00fb serbestiya fikir \u00fb \u00eefadey\u00ea re derbas dibe.<\/p>\n<p>\u00c7awa ku jiyana komun\u00ee derbas\u00ee hem\u00fb qad\u00ean perwerdeh\u00ee, \u00e7and\u00ee \u00fb huner\u00ee kirin mimkun e, jiyana civak\u00ee \u00fb pol\u00eet\u00eek j\u00ee hem komunkirin hem j\u00ee demokrat\u00eek-kirin mimkun e.<\/p>\n<p>Ya ba\u015ftir, k\u00ealiy\u00ea b\u00ea pa\u015feroj \u00fb p\u00ea\u015feroj nejiyankirin e. Jiyaneke zanyar\u00ee, pa\u015feroj \u00fb p\u00ea\u015feroj di k\u00ealiy\u00ea de bi azad\u00ee b\u00ea ziman \u00fb jiyankirin e. Di bingeha \u00e7anda modern\u00eeteya kap\u00eetal\u00eest \u00fb \u00e7anda w\u00ea ya ku dike kole de, mirov b\u00ea pa\u015feroj \u00fb p\u00ea\u015feroj bih\u00eale \u00fb bike xer\u00eedar\u00ean(serfkar) heywan\u00ee y\u00ean k\u00ealiy\u00ea heye. Li hember v\u00ea \u00e7anda jiyan\u00ea ya dike heywan a ferdpar\u00eaziya kap\u00eetal\u00eest, modern\u00eeteya demokrat\u00eek, div\u00ea kes; bi hesreta pa\u015feroja serdema z\u00ear\u00een \u00fb h\u00eaviya p\u00ea\u015feroja bi utopya, di civak\u00ean komunal \u00ean demokrat\u00eek \u00ean k\u00ealiy\u00ea de bigih\u00eene hev, xebat\u00ea weke azad\u00ee bihesib\u00eene \u00fb bi v\u00ee reng\u00ee alternat\u00eefb\u00fbn\u00ea bi ser bixe.<\/p>\n<p>Rexneya li ser qad\u00ean z\u00eehn\u00ee y\u00ean modern\u00eeteya demokrat\u00eek, ten\u00ea bi jevxistina dogmat\u00eezma di van qadan de bi s\u00eenor nam\u00eene. Ji bo zan\u00eest, felsefe \u00fb huner rola xwe ya di civak\u00ea de bi layiq\u00ee b\u00eenin c\u00eeh r\u00ea j\u00ee vedike. Modern\u00eeteya demokrat\u00eek bixwe j\u00ee ten\u00ea di war\u00ea zanist\u00ee, felsef\u00ee \u00fb huner\u00ee de bi rexnekirina modern\u00eeteya kap\u00eetal\u00eest saz dibe; am\u00fbr\u00ean xwe y\u00ean t\u00eag\u00een\u00ee bi p\u00ea\u015f dixe. Tengaviya di dinyaya zan\u00eengeh \u00fb akademiy\u00ean modern\u00eeteya kap\u00eetal\u00eest de, bi avakirina zan\u00eengeha azad \u00fb saziy\u00ean akadem\u00eek \u00ean t\u00eakildar\u00ee her qada civak\u00ea hewl dide \u00e7areser bike. Her ku hegemonyaya \u00eedeoloj\u00eek a s\u00eestem\u00ea ji hev de bikeve, w\u00ea p\u00ea\u015fiya z\u00eehniyeta modern\u00eeteya demokrat\u00eek j\u00ee vebibe. Ev j\u00ee r\u00ea li ber jin\u00fbve avakirina modern\u00eeteya demokrat\u00eek vedike.<\/p>\n<p>Em ten\u00ea tengaviya abor\u00ee, civak\u00ee \u00fb pol\u00eet\u00eek a modern\u00eeteya kap\u00eetal\u00eest bi binyad\u00ee, bunyew\u00ee naj\u00een; p\u00eare tengaviyeke heq\u00eeqet\u00ea ya bi kok j\u00ee jiyan dikin. P\u00ea\u015fketina mirovahiy\u00ea, her tim bi p\u00ea\u015fketin\u00ean di t\u00eagih\u00ee\u015ftina heq\u00eeqet\u00ea de \u00e7\u00eab\u00fbye. Kap\u00eetal\u00eezma ku t\u00eagih\u00ee\u015ftina heq\u00eeqet\u00ea sanal kiriye, di d\u00eeroka mirovahiy\u00ea de r\u00eaya jiyana her\u00ee xerab, kir\u00eat \u00fb \u015fa\u015f vekiriye. Di r\u00eaya jiyana \u015fa\u015f de RAST nay\u00ea jiyankirin. Di r\u00eaya jiyana xerab \u00fb kir\u00eat de j\u00ee BA\u015e \u00fb XWE\u015eIK nay\u00ea jiyankirin. Ji bo jiyan\u00ea felaketeke ji qr\u00eez \u00fb \u015feran girantir, bi qutiy\u00ean jiyana sanal ku r\u00ea li ber qutb\u00fbn\u00ean bingeh\u00een \u00ean ji t\u00eagih\u00ee\u015ftina heq\u00eeqet\u00ea vedikin re bi koley\u00ee gir\u00eadan e; di r\u00eayeke \u015fa\u015f, kir\u00eat \u00fb xerab a ku ji z\u00fb ve ye hatiye diyarkirin de jiyankirin e. N\u00eeqa\u015f\u00ean di gi\u015ft\u00ee de modern\u00eete, bi taybet j\u00ee modern\u00eeteya demokrat\u00eek dikare t\u00eagih\u00ee\u015ftina me ya heq\u00eeqet\u00ea ji n\u00fb ve bi p\u00ea\u015f bixe. Em dikarin ji jiyan\u00ean ku di r\u00eay\u00ean \u015fa\u015f, kir\u00eat \u00fb xerab de heba dibin qut bibin \u00fb ber\u00ea xwe bidin r\u00eay\u00ean jiyan\u00ea y\u00ean rast, xwe\u015fik \u00fb ba\u015f. Ji bo v\u00ea, bi \u015fore\u015fa z\u00eehniyet\u00ea ya modern\u00eeteya demokrat\u00eek, bi r\u00eaya felsefe, huner \u00fb zanista ku civak\u00ee dibe, em dikarin t\u00eagih\u00ee\u015ftina xwe ya heq\u00eeqet\u00ea bi h\u00eaz bikin \u00fb jiyana rast, ba\u015f \u00fb xwe\u015fik p\u00eak b\u00eenin.<\/p>\n<p>\u00c7awa ku s\u00eenor\u00ean hesret \u00fb h\u00eaviyan tune ne, ji bo b\u00ea p\u00eakan\u00een li p\u00ea\u015fiya kesan ji wan p\u00ea\u015ftir tu astengiyeke cid\u00ee j\u00ee tune ye. Bes bila hinek nam\u00fbsa civak\u00ee, hinek e\u015fq \u00fb aqil hebe!\u201d.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 El\u00ee firat \u00a0 Cudahiya her\u00ee bingeh\u00een a mirov ji candar\u00ean din, b\u00eaguman k\u00earhatina w\u00ee\/\u00ea ya afir\u00eeneriy\u00ea ye. Bi p\u00eanaseyeke din; b\u00fby\u00eena xwezaya duyem bixwe ye. Xwezaya duyem t\u00ea maneya(wateya) p\u00eavajoya civak\u00eeb\u00fbna mirov. Jixwe xala bingeh\u00een a ku mirov ji candar\u00ean din vediqet\u00eene ew e ku bi saya(x\u00eara) afir\u00eeneriya xwe dij\u00ee. Xwezaya yekem\u00een bi tevah\u00ee [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":256,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":null,"jnews_primary_category":null,"jnews_override_counter":[],"footnotes":""},"categories":[14,22,12,1],"tags":[],"class_list":["post-254","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cand-huner","category-ciwan","category-fikir","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/kovaradicle.com\/index.php?rest_route=\/wp\/v2\/posts\/254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kovaradicle.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kovaradicle.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kovaradicle.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/kovaradicle.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=254"}],"version-history":[{"count":1,"href":"https:\/\/kovaradicle.com\/index.php?rest_route=\/wp\/v2\/posts\/254\/revisions"}],"predecessor-version":[{"id":255,"href":"https:\/\/kovaradicle.com\/index.php?rest_route=\/wp\/v2\/posts\/254\/revisions\/255"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kovaradicle.com\/index.php?rest_route=\/wp\/v2\/media\/256"}],"wp:attachment":[{"href":"https:\/\/kovaradicle.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kovaradicle.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kovaradicle.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}